| Division
IV. General Epistles
Session 9 – Books written between 60-70.
For another outline
of the following books click here
General
Epistles
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view the New Testament chapter by chapter click here NT
For
a verse by verse word study click here Word
Study
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Hebrews
- There is a difference of opinion as to who wrote the book of Hebrews.
Based on early Church writers some say that Apollos, or Barnabus
wrote it, but most believe it was Paul and that it was originally
written in Hebrew, either way, the audience was definitely Jewish.
The book is written as an encouragement to Jewish believers amidst
suffering and a warning about denying Christ and going back to trusting
in animal sacrifices and going beyond the basics of Christianity
and becoming teachers rather than staying as babes. It also warns
of upcoming destruction to the temple in Jerusalem. It often compares
the differences and foreshadowing of the Old Covenant verses the
New Covenant and how the New is based on “better promises.”
The book begins with the statement about Jesus being more than a
prophet and better than angels, but God’s Son. Therefore,
we better pay much closer attention and reverence to the Gospel,
or we will not escape God’s judgment. He further talks about
how Jesus was “made lower than the angels” and was subjected
to human suffering and made to “taste death for everyone,”
yet He was fully God. As a human being who is also fully divine
He is able to “bring many sons to glory” and also able
to be a compassionate heavenly high priest.
Chapter 3 compares Moses to Christ and how more
important it is to listen and obey to Christ’s words and not
to “harden your heart” as others had during Moses. Chapter
4 speaks of a “Sabbath rest” that awaits all
believers if they stay faithful until the end. He states further
that now that we have a compassionate High Priest who is before
the throne “we can come boldly before the throne of grace
to obtain mercy and help.”
Chapter five compares the earthly priesthood to
that of Christ’s priesthood and states that He is a priest
“according to order of Melchizadek” and not according
to the Levitical priesthood. Chapter 6 warns those
who turn away from the grace of Christ and go back to relying on
the old Levitical system. Chapter 7 goes further
into talking about the comparison of the priesthood of Christ’s
and others and how Christ’s priesthood is “better.”
Chapter 8 begins with stating that Christ’s
priesthood is better than the old Levitical priesthood and that
Christ is a “mediator of a better Covenant” and that
the old temple system was merely a “shadow” of the true
temple system with Christ as its high priest. It continues to speak
of the promise in (Jeremiah 31:31-33) of a “New Covenant”
with the laws of God “written upon our hearts.”
Chapter 9 begins to speak about the various holy
articles in the different divisions that were in the original tabernacle
and temple and the role of the high priest during the Day of Atonement
and how Christ’s blood has now been offered once and for all.
Jesus is now the mediator of a new covenant. Chapter 10
begins with the fact that the blood of bulls and goats never took
away sin and cleared the conscience; therefore God had to send His
Son to be that ultimate sacrifice. Earthly high priests stood to
offer sacrifices continually, but Christ is now “seated”
at the right hand of God and now all believers can have boldness
to enter into the holy of holies. He then warns them again about
“forsaking the assembly” and turning away from Christ
for “it is a fearful thing to fall into the hands of the living
God.”
Chapter 11, known as the Faith chapter,
begins with a list of those who died “in faith not receiving
what they believed in,” because, “without faith it is
impossible to please God, for “God is a rewarder of those
who diligently seek Him.” Chapter 12 begins
with an encouragement concerning that “since we have a great
cloud of witnesses that surrounds us, let us lay aside every sin
that easily restrains us and run the race that is set before us
with patience.” “Looking unto Jesus who is the author
and perfector of our faith.” Jesus should be the model of
those who have endured under great suffering. We must realize that
“God corrects those whom He loves.” He compares Mount
Sinai and Mount Zion and the earthly Jerusalem and the New Jerusalem.
Chapter 13 concludes with how they should conduct
themselves in various situations.
James (Jacob)
The writer of the book of James was related to Jesus he was martyred
around 62ad. He was one of the leaders in the Church in the Book
of Acts. James is writing symbolically to “the 12 tribes of
Israel who are scattered abroad,” who left Israel due in part
to persecution. He begins the letter encouraging those who are being
persecuted and tells them to have faith and to endure trials and
temptations knowing that the end result is to their salvation. He
tells them to be “doers of the word and not just hearers.”
Chapter 2 speaks of not show favoritism to the
rich over the poor. He is most famous for his statement that “faith
without works is dead.” There is much debate as to what “works”
means. Chapter 3 speaks of the “power of
the tongue.” Chapter 4 speaks of “God
resisting the proud”, and they should “resist the devil,
draw near to God, humble yourself.”
Chapter 5 speaks of being patient for the “coming
of the Lord.” It ends with talking about confessing sin and
praying one for the other for healing.
I Peter
Peter was writing a number of new gentile and Jewish churches to
encourage them during times of persecution. He tells them that the
scriptures spoke of the sufferings of Christ and the grace that
would be given to them. He tells them that their redemption was
not based upon corruptible things, but by the incorruptible blood
of Jesus.
Chapter 2 speaks about how all believers who were
once aliens to the Covenant are now “living stones, chosen
generation, royal priesthood, holy nation, peculiar people,”
all things said of Israel in the Old Testament. He also speaks of
submitting to local authorities just as Christ did. Chapter
3 begins with instructions to husbands and wives and how
they should conduct themselves knowing that together they are “heirs
together of grace,” so that your “prayers are not hindered”.
Control your speech and conduct knowing that you must “always
be ready to give an answer for the reason for the hope that is in
you with meekness.” Chapter 4 picks up where
chapter 3 ends with a similar theme; that all people
will be judged on the earth, or beneath it, according to the message
of the Gospel. He continues in 4:12 to talk about
the “fiery trials” that believers will go through. Chapter
4 continues to talk about future judgment and states that
“the time has come that judgment will first begin with the
house of God.” Chapter 5 gives advise on
how to conduct the church and encourages them to “cast all
of your cares upon God because He cares for you.” He also
warns them to “be sober for your enemy the devil is as a roaring
lion walking about seeking whom he can devour.”
II Peter
Peter states that this is his second letter 3:1 and
in chapter 1 speaks of his near death in verse
14. He tells them that he was an eye witness to what Jesus
did and it was not made up or only his interpretation; “all
prophecy of scripture is not private interpretation… but directed
by the Spirit.” Chapter 2 warns of false
prophets and teachers that were among them and they will be severely
judged. He gives examples of how God has judged others; angels sent
to hell, Noah with flood and Sodom with fire, Balaam. But “God
knows how to deliver the godly and reserve judgment for the ungodly.”
Chapter 3 Peter warns of what the future (last
days) has in store. He states that “one day with the Lord
is as a thousand years” (Ps.90:4, 5), the “day of the
Lord is as a thief in the night”. He also speaks of a “new
heaven and new earth.” Peter ends with mentioning Paul’s
letters.
I John
Early church history records that John the apostle wrote these letters
and said that what we have heard, seen and handled we now declare
to you. He uses words like light, life, truth and love as themes.
Chapter 1 states that “if we walk in the light the blood of
Jesus cleanses us... we must also know the truth.” “If
we confess our sins He is faithful to forgive and cleanse us from
all unrighteousness.” Chapter 2 begins by
stating that “we have and advocate with the Father, Jesus
Christ the righteous and that He is the propitiation for our sins.”
We know that we are walking in the light and know Him and know the
truth if we keep His commandments. “Love not the world.”
2:18 states that “it is the last hour and
there are many antichrists here now.” Some who were once believers
have now gone out to deceive and claim that “Jesus is not
the messiah and not God’s Son,” but they have been given
an anointing from God to be able to discern what is true. Chapter
3 begins with what it means to be called “sons of
God.” “It does not yet appear what we shall be; but
when Jesus shall appear we shall be like Him.” He goes on
further to say that “anyone who abides in Christ and is born
of God cannot practice sin.” There is a difference between
the “children of God and the children of the devil.”
He goes on further to define what it means to fulfill Christ’s
command to “love one another.”
Chapter 4 begins with saying that “anyone
who is led by the Spirit of God will confess that Jesus has come
in the flesh” and those who deny this are of the “spirit
of antichrist.” “He that is within in you is greater
than he that is in the world.” “God is love and if we
love one another we are born of God.” “There is no fear
in love... perfect love casts out all fear of judgment.” “If
anyone says he loves God yet hates his brother he is a liar.”
“How can we say we love God whom we can’t see and hate
those whom we do see?”
Chapter 5 begins with saying that “everyone
who believes that Jesus is the messiah is born of God and is a child
of God.” “He that is born of God overcomes the world.”
“There are always 3 witnesses of the truth… the Father,
Son and the Spirit.” “If we ask anything according to
His will He hears us.” The difference between “mortal
and venial sin.”
II, III John
II John is written to warn them of false teachers
who “deny that Jesus Christ has come in the flesh.”
III John is written to a
person named Gaius reminding him to “walk in the truth.”
John was also concerned about a man named Diotrephes who did not
accept John’s authority.
Jude (Judah)
Jude identifies himself as the brother of James, who was related
to Jesus. Jude warns them as did Peter in II Peter chapter
2 about what judgment will befall those who teach false
doctrine. He reminds them that there will be those who “mock”
in the “last hour.” He then encourages them to keep
themselves “in the love of God” and it may be possible
to “pull them out of the fire” those who have gone astray.
He closes with “now unto Him who is able to keep you from
falling and to present you faultless before the presence of His
glory with exceeding joy.”
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